Kie Bowman

Most Americans pray, and many pray every day; but what do we pray about? Not surprisingly, according to Lifeway research, 74 percent of Americans pray for their own needs and difficulties. Predictably, most people pray for their own problems, since troubles and challenges are common to everyone. 

Does your morning schedule affect your prayer life? Is the time you pray important? 

 Christian leaders have correctly identified numerous problems with the wholesale endorsement of the meditation exercises promoted by both Hinduism and Buddhism. Still, according to Pew Research, a higher percentage of evangelicals than Hindus meditate in any given week in America. Where is the disconnect? Are Christians and Hindus talking about two different things? 

In 1549 Thomas Cranmer organized the publication of The Book of Common Prayer, which is still used today by millions of people in the worldwide Anglican Communion. Speaking with a sense of humor, the late J. I. Packer said, “Long before the age of fish and chips, the Book of Common Prayer was the Great British invention, nurturing all sorts and conditions of Englishmen and holding the church together with remarkable effectiveness.”

John Wesley took a dim view of pre-revival America, but he had a plan to change it. Wesley spent time in the colonies and reported, “I desired as many as could to join together in fasting and prayer, that God would restore the spirit of love and of a sound mind to the poor deluded rebels in America.” Even a side glance at the current cultural moment demonstrates that prayer and fasting are just as urgently needed for the “poor deluded rebels in America” today as they were when the nation was new.

What if God wants us to pray for more? Most of us believe we should pray more, but should we pray for more? In other words, is our prayer list too thin?

Are you motivated to pray? The word “motivation” doesn’t appear in older dictionaries since it wasn’t coined until the mid-19th century and didn’t come into common use until the 20th century. 

It’s tempting to imagine that legendary ministers like E. M. Bounds or Andrew Murray or someone known as “Praying Hyde” were simply born to pray. Along with the likes of David Brainerd, Leonard Ravenhill, Armin Gesswein, Bertha Smith, George Müller and so many others, there is a group of Christians who are primarily remembered for their prayer lives or their teaching on prayer. But no one was ever born praying. The men and women most known for prayer were not members of a spiritually elite corps the rest of us weren’t invited to join. They learned to pray.

Ronald Reagan once humorously repeated a story often referred to as the “Texas Sharpshooter Fallacy.” The tale involves shooting a gun at a barn, then painting “bull’s-eyes” around the bullet holes. For the uninformed, the aftermath makes the shooter appear to be an expert marksman, when in reality he only managed to hit the side of a barn. 

The 20th century political anarchist Edward Abbey loved the desert and once observed, “What draws us into the desert is the search for something intimate in the remote.” Abbey was not the only person who discovered intimacy in the solitude of the desert. The same could be said for some of the most influential people of prayer mentioned in Scripture. God originally created man in a garden, but He frequently recreates them in a desert.