BROWNSVILLE, Texas (RNS) — Back in December, a group of migrants, released just hours before from detention centers or Customs and Border Protection processing, sat ready to participate in Wednesday night worship in the sanctuary of Iglesia Bautista West Brownsville, a Southern Baptist congregation near the U.S.-Mexico border.
After a dinner of spaghetti, pizza and Coca-Cola prepared by women in the church, Pastor Carlos Navarro hoped they could turn their attention to Jesus. The group of 15 migrants joined about 40 regular congregants for a Bible study and worship service in a sanctuary decked out with Christmas decorations, images of Israel and declarations in Spanish that “Jesus Christ is the Lord of the Church.”
In a sermon on Psalm 140, a prayer for protection from evildoers, Navarro told the newly arrived migrants and his congregants to rely on God for protection against evil people surrounding them, whether bosses or family members.
“When God wants to protect me because He knows that there is something that could happen, He takes away that person that I am sure had something planned against me. Deliver us Lord from all evil,” he preached in Spanish before encouraging the migrants to accept Jesus in a silent prayer.
Where the “government sees a threat, a problem, society sees a danger with people that they don’t know, we see an opportunity to share the Gospel,” Navarro, a 64-year-old Guatemalan immigrant who came to the U.S. in 1982 and a decade later became pastor of the West Brownsville church, told RNS in English in December.
In 2017, Navarro began Ministerio Golán, a ministry of Iglesia Bautista West Brownsville named after the biblical Golan Heights – a nod to the congregation’s devotion to Israel. Since then, the church has worked with government authorities, who would tell Navarro when they were releasing migrants from their custody. The church would briefly host them for food, supplies and evangelization before dropping them off to sleep at the airport, on their way to their final destinations in the U.S.
But now, with the Trump Administration’s having shut down the Biden-era app that allowed migrants to make appointments to seek asylum and curtailed other asylum opportunities, the church is only serving the slow trickle of unaccompanied minors released from the custody of the Department of Health and Human Services after their 18th birthday, as well as six migrant families who have chosen to stay in Brownsville, hearing there won’t be work in other U.S. cities.
Volunteers from the Spanish-speaking church, which has about 300 congregants attending Sunday services, have historically served dinner to migrants throughout the week. They also man a street evangelization ministry and ministries to homeless people and those in nursing homes. Behind the church, with offices and worship space for the congregation of first- and second-generation Latinos, sits a one-story building with space to house up to 18 migrants who experience problems reaching their final destination.
On that December night, Lindsey, a Guatemalan migrant just released who said she was going to meet an aunt she had not seen since she was 2 years old, told RNS that without Ministerio Golán, she would have spent the night at the airport crying by herself.
Instead, she stood beside Carla, a fellow Guatemalan migrant, as both agreed that their time at Iglesia Bautista West Brownsville had been “a blessing,” reinforcing that “God is good.”
The migrants at West Brownsville Baptist church told RNS they were fleeing political instability, police corruption, economic turmoil and domestic violence. One woman said she was fleeing a partner who had imprisoned her and beaten her, even while pregnant.
“The safety, it changes everything,” said Oswal, a Venezuelan migrant among the small group of migrants staying in longer-term housing on Iglesia Bautista West Brownsville’s campus.
Like other migrants in Ministerio Golán, Oswal said he was determined to do things the legal way — by using the CBP One app — and that he hoped to find work quickly. He told RNS he had decided to leave Venezuela after his small business was repeatedly extorted by police, but his journey to the U.S. had presented new dangers. Oswal, as well as Daniela and Verónica, two other Venezuelans who had stayed in Casa Golán’s housing, recounted their harrowing trips through the Darien Gap, a jungle route between Colombia and Panama. They described being on high alert for criminal groups who assault and rob migrants. Daniela said her journey to the U.S. took more than a year due to sickness and lack of funds. Verónica recalled almost drowning during a river crossing, and the other two said they had seen or heard of other migrants who had drowned.
It was Verónica’s first time coming to a church. “It’s different to what I thought,” she said. Navarro enlisted Verónica as an assistant while her husband began working after their arrival last spring, she told RNS. “I always thought other ugly things about the church, about people from the church, because of what you see in the news.”
Verónica cooked dinner for Casa Golán while speaking with RNS and then became a photographer when the group of new migrants arrived hours later. Oswal and Daniela also said they looked for any opportunity to give back to the church that has supported them.
Tracking the stats under the title “Hosting Angels” on the church’s Facebook page, Navarro told RNS in March that the church had, since 2019, assisted more than 91,000 migrants materially and seen more than 26,000 make decisions for Christ. Another 3,461 migrants have stayed overnight in the church’s respite center, and the ministry has given out more than 25,000 Bibles.
Like other migrant ministries, Navarro has faced accusations that he’s “promoting illegal immigration” despite his close partnership with the government. And on several occasions, Navarro said people have taken photos of his license plate, which he interpreted as “a threat.”
Ministerio Golán’s small-scale ministry, which operates without government funding, differs from many other religious shelters at the border that received substantial federal government funding during the Biden administration.
In line with a Baptist perspective on separation of church and state, Navarro said the ministry has relied on donations, either money supporting its $7,500 monthly budget or labor and materials from church groups and parachurch organizations, including Fellowship Southwest, Urban Strategies, World Relief, World Vision, the Salvation Army, Send Relief, the Southern Baptists of Texas Convention, the Cooperative Baptist Fellowship, Serve Now, Church World Service and local restaurants.
Navarro, who identifies as a theological conservative, and his church are determined to cling to their beliefs no matter how unpopular. From his desk, with large American and Israeli flags behind him, Narravo told RNS of his support for migrants and Israel, “I’m just trying to stay away from what political correctness is,” he said. “ I’m doing what I’m doing because of my convictions.”
At the December Bible study and worship service, Navarro told the group of migrants that they were the most important people in the room, besides Jesus of course.
After the opening worship songs and Scripture reading, the church formally welcomed the migrants to the U.S. Earlier at dinner, Navarro had asked all of the migrants where they were from so he and his team were prepared to feature flags, slides and regional music for each group during the service.
That night, Navarro told his church, “Every day until Christ comes we will have dinners.” Since the recent blockage of asylum cases, those dinners have shrunk.
For the migrants who planned to come to the U.S. now stuck in Mexico or journeying farther south, Navarro hopes churches in those areas will not see those migrants as “a burden” or “a threat.”
“This is a good moment for churches in Mexico to step up and do something,” he said.
From Religion News Service. May not be republished.
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